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Kang Youyi’s establishment in modern literature and his Confucian establishment before the death of 1898
Author: Tang Wenming
Source: Author Author Authorized Confucian Network Published
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After meeting with Liao Ping in 1890, Kang You finally established his current literary learning position. The representative works of this on-site are “New Study of Learning” and “Confucius Reform”. The former was engraved in the early autumn of 1891, focusing on Liu Xin’s study of ancient Chinese and six chapters; the latter was compiled in 1892, and was interviewed in 1898, focusing on Confucius as the leader of the great land of the ancient restructuring. As many commentators have pointed out, the important goal of the former is to “break”, while the latter focuses on “establishing”.
Since we often say “no destruction, no establishment”, then you can imagine that “New Study on the Study” has the main meaning of Kang Youming’s current literary academic establishment.
In a letter written to Liao Ping in February 1913, Kang You believed that he had doubts about ancient Chinese literature and turned his mind from the current literature. From the current literature, it was a story about reading “Historical Records”:
“I used to read “Historical Records” when I was in my spare time. When I came to “The King of the Rivers”, I did not call ancient Chinese books, but I doubted it and wondered it. Because of the famous Shigong’s knowledge, I wrote about the hiding of the Luojinshishishi in the Internet, and the six different passages were published, and the hundreds of schools of thought were summarized. If there is a classical classic of ancient Chinese, does Shigong know that it is not known? So I studied ” The complete book of Historical Records is actually not a collection of ancient texts; the word “ancient text” is written in different ways, but it is misunderstood by Liu Xin. Since he believed in Shigong and knew the tragic meaning of ancient texts, he believed in the truth of modern texts. Therefore, he derived the purpose of “Nian” from Dong and He Ming of the Three Worlds, so Confucius’s way of four and six are clear. “[1]
So we saw that Kang Youwei importantly cited and analyzed the relevant documents in “New Study of Voice”, and used the views of his ancient texts as evil and modern texts as true. The specific content of this view is as follows.
First of all, Kang You believed that “Mao Poetry”, “Ancient Literature Shangshu”, “Zhou Lu”, “Shi Gua”, “Xu Gua”, “The Legend of the Gua”, “The Legend of the Gua”, “Faishi Yi”, and “Zuo Zhuan” were written by:
“All the three hundred and five chapters of “Pian” have the four meanings, starting with “Guanju” as the style, “Lu Feng” as the beginning of Xiao Ya, “Wen King” as the beginning of “Yue Ya” and “Qing Yi” as the beginning of “Qing Yi”. Confucius sang “Pian” in “Pian”, in order to combine the sounds of Shao, Wu, Ya and Lu. There are three schools of Lu, Qi, and Korea, but there are no “Mao Feng”. His “Book” is summarized in the Tang and Yu world, and there are no “Shun Dian”, but there are twenty-eight chapters of Fu Sheng’s current texts,… There are no “Ancient Literature Shang Shu” in the wall. His “Letter” is only seventeen The chapters are not thirty-nine chapters of “Yi Rong”, five chapters of “Zhou Guan”, “Mingtang Yin Yang” and “Wang Shishi’s Records”. The Book of Changes is to paint the Eight Trigrams, King Wen focuses on the sixty-four trigrams, and Confucius’s ties are not written by Zhou Gong, and there are not three chapters of “Yu Zhi Gua”, “Xu Gua” and “Xu Gua”. It also has no ten-wing statements. It teaches people from Shang Qu to Tian He and then to Yang He, which is nothing to say “Ancient Wen Feishi”. Its “Year” is only two schools, “Gongyang” and “Guliang”, which are nothing to say “Zuo Shishi”. “[2]
Secondly, Kang You believed that the Six Books were all written by Confucius, and other related works recorded by the post-seventy sons of the Six Books – including most chapters in “The Secretariat”, “Travels”, “Filial Piety”, etc. – are all written and recorded by the Six Books and cannot be called:
“The six poems were all written by Confucius. The poems were 35 chapters, the poems were twenty-eight chapters, the poems were 16 chapters, the poems were 1 and 2 chapters, and the ages were eleven chapters. The joy was in the voice, and the composition was in the poems, and the chapters were in the poems, without writing, which was the six chapters. The system is respected by those who are superior. The “Zhi Ji” in “The Book of Changes” and “Yu Fu” in “The Book of Changes” are the earliest, but the “Historical Records” call it “Zhi Ji” as a renunciation, and “Yu Fu” is also a name, which is also recommended by the students. From the six chapters, they are all recorded by the later generations of seventy sons, and each describes what they say, either writes a book alone, or describes a collective Baocai.com‘s book, which is different from the practice of writing, is called “英英”, and is called “英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英英The emperor’s surname, “The Prince of Wen”, and “The King of Wu’s Sutra” are the ones who write “Book”; “The King’s System” and “The Bible” are the ones who write “Year”; “The King’s System” and “The Fen’s Notes” are the ones who write “Year”; “Qulu”, “Yamo”, “Shaoyuan”, “Suzu Special Saint”, “Tree”, “Tree”, “Tree”, “Tree”, “Tree”, “Tree”. Since I Ruo’s Interpretation”, “There are many general discussions about the categories of “Big Learning” and “Doctor of the Mean”. The 70-year-old sons studied the book of Confucianism, namely “Theory” and “Filial Psychology” are also included. ”[3]
Thirdly, Kang Youyu proposed the unique view of “Confucius’s six chapters were not destroyed by Qin Zheng’s books, but by Xinxin’s school books.” This is also the focus of “New Study on the Study of Voice”.
Kang Youyu proposed his own analysis of how Liu Xin wrote ancient Chinese. He believed that the key to Liu Xin’s writing ancient Chinese was “Zhou Rong”, and other works were used to write the wings of others:
“Zi Xin was a tragic person who was in a state of disgrace and was ineffective in everything he did. The opposite of today’s learning, and he collected all his achievements and kept in “Zhou Guan”. All the current learning comes from Confucius, and all ancient learnings are entrusted to Duke Zhou. ”[4]
“Xin’s energy was all in “Zhou Guan”, and he wrote “Ancient Literature Book”, “Mao Poetry”, “Yi Rong”, and “Lya”, all of whom he wrote was full of his wings. ”[5]
He also proposed that in order to write “Zhou Rong”, Liu Xin first wrote “Zuo Zhuan”, so the position of “Zuo Zhuan” in “Zuo Zhuan” is also very important:
“Xin created “Zuo Zhuan”, and the origin and foundation are all important than “Zuo Zhuan” and “Zuo Zhuan”. However, “Zhou Guan” recounts ancient meanings and is difficult to make one’s own bird, so it is first called “Zuo’s Age”. ”[6]
”The “Zuo Zhuan” is the nest of Xin Shu. “Zuo Ji” was established, and the evidence was clear and he was established. ”[7]
As for the coming of “Zuo Zhuan”, Kang Youwei also put forward a view based on the notes and some specific analysis of the text in “Historical Records” such as “Zuo Qiu was dug up, and there were some specific analysis of “Chinese Language”” and that is, he believed that “Zuo Zhuan” was “combined with “Chinese Language””; he also explained “Zuo Zhuan” from this. 》 is not related to “Year”: “Th